With this article, we’re offering you an opportunity—and a challenge.
The opportunity: Hearing from one of our church’s renowned scholars about discoveries and studies that shed new light on Paul’s letters, particularly his letter to the Romans that became, for Martin Luther and his followers, the center of the faith. Justification by faith through grace is, for many of us, a touchstone phrase and the cornerstone of our belief.
The challenge: Investing the time and effort this article requires. As it’s not a simple subject, it’s also not a simple read. But you will be well-rewarded, we believe, with deeper understanding as you continue to hear Paul’s letters read during worship and, also, to study them.
• The Life of Apostle Paul with host Rick Steves (Summer 2004 Mosaic DVD)
Editor's note: Read a response to this article by David J. Lull.
It’s a fascinating time to study the letters of Paul. Many of you have no doubt heard about the Dead Sea Scrolls. Some may even have viewed the scrolls at one of the traveling exhibits in various parts of the U.S. Not widely known is the fact that these documents provide remarkable insights to New Testament scholars who seek a deeper and fuller understanding of Pauline theology.
Since 1947 when a Bedouin shepherd threw a stone into a cave at Khirbet Qumran alongside the Dead Sea (about a 40-minute ride east of Jerusalem), our understanding of “Judaism” and “Christianity” in the first century has changed dramatically. We can no longer speak about either as unified religions in sharp conflict. Rather, we’ve come to recognize the enormous diversityof Judaism—one so extensive that it unquestionably included Jesus’ earliest followers.
The last half of the 20th century saw the publication of the majority of the 900 texts of the Dead Sea Scrolls, some of which—including one of the most significant for understanding Paul’s letters—weren’t published until the 1990s. Now, in the first decade of the 21st century, scholars are rethinking the complex phenomenon known as Second Temple Judaism, which is the religious world in which Jesus and Paul carried out their ministries.
But before continuing our story we need to ask: Who wrote these scrolls that are so dramatically altering our perception of the period in which the early church took shape?
In selected scrolls the authors describe themselves as the “Community of the New Covenant,” which may well have been part of a broader Essene movement, one of the Jewish groups. This language about a “new covenant” already allows for a startling observation: Among the Jews of this period, only the Essenes, Jesus and the early Jesus movement, including Paul, speak of a “new covenant.” An interesting coincidence.
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© 2013 Augsburg Fortress, Publishers