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The Magazine of The Evangelical Lutheran Church in America

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Putting the pieces together

2016 dedicated to setting directions, priorities across all the church

It has been just more than two years since I began this call. I’m often asked what has been the greatest surprise. Certainly the amount of travel has been a surprise, but the greatest has been the complexity and scope of the ELCA. As bishop of theNortheastern Ohio Synod, I had a pretty good grasp of the ministries in its 20 counties, but now my territory includes all of the counties in all of the states and the Caribbean, along with international partnerships.

This church does a lot. All over the world. All of the time. At your churchwide office, spreadsheets track the progress of the six goals we set for ourselves in the 2013-2016 operational plan. This just tracks the work of churchwide staff, not that of congregations, synods, social ministry organizations, colleges and universities, seminaries, conciliar relationships, camps, campus ministries, separately incorporated ministries, federal chaplaincies and missionary personnel.

At its November 2015 meeting, the ELCA Church Council received the report of the Theological Education Advisory Council. One of the striking revelations in this report was the number of ways we deliver theological education in the ELCA. We do this through seminaries, of course, but also through colleges and universities, lay schools, certificate programs, synodical schools and congregational schools.

This can be seen as a rich flourishing of creative and diverse delivery of theological education, or it can be seen as a symptom of a disconnected approach. With the best intentions, groups within the church see a need and develop a solution for a particular issue without considering what else might be in place or even how the solution fits in with the mission of the whole. We have one synod that has two lay academies and neither one knew the other existed.

The ELCA constitution states: “The congregations, synods and churchwide organization of this church are interdependent partners sharing responsibility in God’s mission.” This is constitutional language for “We are church together.” Some days we are, but many days and in many ways we aren’t. I’m not singling out theological education as an egregious example, but as one instance among many where we aren’t really connected with each other. This exposes the cultural sense that the church is a voluntary association like the Rotary or the Girl Scouts, where one can come and go as one chooses, and not a new creation joined to Christ in baptism.

As Peter wrote to the churches in Asia Minor: “But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:9-10). God created the church. God has put us together through baptism as the body of Christ. You just don’t opt in or out of that.


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