Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shown like the sun, and his clothes became dazzling white (Matthew 17:1-2).
The Transfiguration is a strange story — the mountain, the light, the appearance of Moses and Elijah, the utterly confounded disciples, the voice of God. How do we make sense of this supernatural event? What does the Transfiguration of our Lord have to do with us? I confess that I couldn’t figure it out. So, when serving in the parish, I scheduled Youth Sunday on Transfiguration Sunday, thereby successfully avoiding preaching about it for years.
I have heard many sermons and have sung hymns that describe the awe of being in the radiant presence of Christ and the wonder of seeing the law and the prophets embodied by Moses and Elijah, that capture the desire of the disciples to remain on the mountain and then bid them and us to go back down to the plain. There is wisdom in that. But I never understood why Jesus was transfigured.
The story of the Transfiguration comes right after Jesus asked his disciples, “But who do you say I am?”; Peter’s confession of faith, “You are the Christ”; and Jesus making clear that the Christ would go to Jerusalem, suffer and be killed. This wasn’t well received by Peter. A suffering messiah? What would that accomplish? A dead messiah? How could such helplessness restore the kingdom to Israel? If they were going to take on Rome and its client-king Herod, it would be better to have a real demonstration of power.
It’s after Jesus tells his disciples about his coming passion that he takes this side trip up the mountain to confer with Moses and Elijah. Only in Luke do we hear what they were talking about: “Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem” (Luke 9:30-31). This is the kernel of the gospel. All of Jesus’ preaching and teaching and healing, though important and precious to our faith, are secondary to God’s act of reconciliation accomplished by Christ on the cross. This is the essence of Christ: loving, selfless suffering and death for the life of the world.
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© 2014 Augsburg Fortress, Publishers