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The Magazine of The Evangelical Lutheran Church in America

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A win for Christmas

If there is indeed a "War on Christmas," those on the anti-Christmas side of the war have lost — big time.

The television pundits, conservative politicians and talk-radio loudmouths who believe there is a "War on Christmas" should look around, withdraw their troops and quit screaming. Because if there is a war on Christmas, Christmas has won.

As Christmas approached just a few weeks ago, tens of thousands of churches around the country planned Christmas services and expected packed pews. Their choirs rehearsed Christmas music; and church members took the nativity scene figures out of storage and put them on church lawns. Children costumed as kings and shepherds learned to sing "Away in the Manger."

Christmas cards with manger scenes were sent around the country through the U.S. Postal Service or in the form of online animated greetings that played "Silent Night" and showed the wise men following the star to Bethlehem.

No phalanx of anti-Christmas warriors marched on those churches. No one jailed those choir members (not even the screechy sopranos or the off-key tenors); and no government agency said, "Get that manger scene off your lawn. And make that sign read 'Holiday services'."

Christians both conservative and liberal used to lament the commercialization of Christmas and the fact that retailers, ad agencies and corporations had hijacked one of the most important Christian festivals in order to make more money. Well, it remains a free country, and we Christians can't take them to court for doing that.

As a pastor, I often told people that we get to celebrate two Christmas holidays. One is the big-time whoop-de-do holiday of shopping, Santa-at-the-mall, Frosty the Snowman, and television specials where singers in sexy costumes croon "Blue Christmas" before covering up a bit to finish with "O Holy Night." That Christmas is fun, and — let's face it — you just can't avoid it unless you hide in a cave for the months of November and December.

Then we Christians get to celebrate a second kind of Christmas, "our" Christmas. We go to church. Even those of us who don't always go to church go to church. We sing Christmas carols about Jesus which, we have to admit, may not be appropriate for multireligious public school classrooms. We stand in front of the manger scenes in our homes and churches and are in awe of their spiritual significance. These displays aren't cluttered with the figures of Frosty or Rudolph added to the "holiday" display at city hall so the scene becomes "cultural" rather than "religious."

In this Christmas — the one that really matters — there is no war on Christmas. This is the Christmas of those who celebrate the birth of Jesus, the Christmas of people of faith, the Christmas that gets along just fine without forcing non-Christian children in public schools to sing carols proclaiming a faith that is not theirs.

There is no war on this Christmas. And for people who want to — in the words of an old slogan — "keep Christ in Christmas," it is the only Christmas that really matters. 


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